Before the Candy Bowl: How Halloween Became Halloween
October 31st, Halloween, costumes and candy. It's a tradition we've practiced our entire lives. From dressing as our favorite superheroes and princesses as children, to donning creepy masks and scary wardrobes as we got older. A porch light on during this day meant that you could expect candy if you knocked on the door.
There's nothing like seeing neighborhoods filled with children and adults alike, enjoying the crisp fall night air. Buckets and sacks in hand, filled with candy. Have you ever wondered why we celebrate this day in this way?
While we cannot definitively claim that Halloween descended directly from Samhain, the ancient Gaelic seasonal festival shares some similarities with later Halloween traditions. Samhain marked the transition into winter, traditionally around November 1st. Later folklore associated this time of year with supernatural beings, including fairies and spirits. Some accounts describe disguises and food offerings as ways of dealing with these beings, although we cannot confidently trace these specific customs back to the earliest Samhain celebrations.
Cultures across the world have held feasts and ceremonies around important turning points throughout the year. The solstices are a perfect example. Samhain was another seasonal observance, associated with the transition into winter as the natural world entered a period of dormancy. It is an ancient tradition documented in medieval Irish literature, although exactly how its earliest celebrations looked remains uncertain. So, how did the holiday we know today develop throughout history?
By A.D. 43, the Roman Empire had begun conquering parts of Celtic Britain. Roman rule and cultural influence would shape parts of the region over the following centuries, although we cannot confidently say that Roman customs directly transformed Samhain into Halloween.
Christian observances developed along a separate historical path. In A.D. 609, Pope Boniface IV dedicated the Pantheon in Rome to St. Mary and the Christian martyrs. During the eighth century, Pope Gregory III established November 1st as All Saints' Day at Rome. The evening before became known as All Hallows' Eve, eventually shortened to Halloween.
As Christianity spread throughout Europe, traditions surrounding the dead continued to develop. Around A.D. 998, Odilo of Cluny established All Souls' Day at his monastery, providing a dedicated occasion to pray for deceased Christians. The observance spread more widely in the centuries that followed.
In medieval England, some people went from house to house asking for food in exchange for prayers for the dead. This practice, known as souling, sometimes involved families giving out special cakes called soul cakes. Other traditions, including guising in Ireland and Scotland, involved people dressing in disguises and visiting households, sometimes performing songs or verses in exchange for food or gifts.
These customs offer some historical parallels to modern trick-or-treating, although we cannot establish a single, uninterrupted line connecting every older practice to the modern holiday.
Halloween did not take hold everywhere in early America. Some Protestant communities were less receptive to certain celebrations, and customs varied by region. As different European traditions and local American practices came into contact, new forms of Halloween began to develop.
Early American celebrations included gatherings sometimes called play parties, where neighbors might celebrate the harvest, tell stories, play games, share fortunes, and dance. During the 19th century, a surge of Irish and Scottish immigration helped bring additional Halloween customs and traditions to North America.
The modern version of Halloween probably looks nothing like the celebrations that came before it. Mass-produced costumes, commercialization, community-organized events, and suburban culture have all helped shape the holiday into its current form.
There is not one single origin for the holiday. And that's perhaps the most fascinating thing about it. Different societies develop traditions around seasonal change, remembrance, death, and the supernatural. When cultures meet, traditions may blend, coexist, or change into something new.
For us modern humans, who don't necessarily celebrate holidays to honor older traditions, Halloween is an interesting blend of cultural practices that has brought us to where we are today.
How do you remember celebrating the holiday as a child? How do you celebrate it now? We'd love to hear your responses.
Atascosa Voices
Sources and Further Reading
HISTORY.com Editors. “Halloween: Origins, Movies & Traditions.” HISTORY, originally published November 18, 2009; updated October 27, 2026.
https://www.history.com/articles/history-of-halloweenAltima. “The Difference Between All Saints' Day and All Souls' Day.” October 25, 2022; updated April 25, 2025.
https://www.altima-sfi.com/en/blog/difference-between-all-saintsf-day-all-souls-dayBhagat, Dhruti. “The Origins and Practices of: Samhain, Día de los Muertos, and All Saints Day.” Boston Public Library, October 30, 2018.
https://www.bpl.org/blogs/post/the-origins-and-practices-of-holidays-samhain-dia-de-los-muertos-and-all-saints-day/Harvey, Graham. “The History of Halloween.” The Open University, OpenLearn, updated October 18, 2022.
https://www.open.edu/openlearn/history-the-arts/culture/religious-studies/the-history-halloweenTensley, Brandon. “The Celtic Origins of Trick-or-Treating.” Smithsonian Magazine, September/October 2024.
https://www.smithsonianmag.com/history/celtic-origins-trick-treating-halloween-180984916/Grohsgal, Leah Weinryb. “Superstitions and Celebrations: Halloween History in Chronicling America.” National Endowment for the Humanities, October 23, 2015.
https://www.neh.gov/divisions/preservation/featured-project/superstitions-and-celebrations-halloween-history-in-chroniclHutton, Ronald. The Stations of the Sun: A History of the Ritual Year in Britain. Oxford University Press, 1996.
https://academic.oup.com/book/1390Rogers, Nicholas. Halloween: From Pagan Ritual to Party Night. Oxford University Press, 2002.
https://academic.oup.com/book/47512